リリパットアーミーII「罪と、罪なき罪」
リリパットアーミーII 春公演
21-Mar-2008 19:00～21:10 H-6
ザ・スズナリ
リリパットアーミーII初見です。
「大津事件」と日本の裁判制度の夜明けを虚実おりまぜて描いた舞台。（あらすじ）
ドタバタあり、歌あり、ネタコーナーあり、しかし後半の裁判シーンは一転してシリアス、泣かせる展開に。
いろんな要素が入り混じって面白いエンタテイメント作品に仕上がっています。キャラクタの濃い役者さんいっぱいの"豪華幕の内弁当"といった風情で、おなかいっぱいでございました（関西風のベタさ加減はもしかすると好みが分かれるかもしれませんが）
狂言回しである旭志堂安斎(千田訓子)、ずーっと本職の講談師の方かと思っていたのですが、劇団員さんだったのですね。
わかぎゑふさんというと、「宝塚名作Check It Out !」のナレーションで声だけはやたらと聞いていて、"女優・エッセイスト"というより"宝塚に詳しい姐さん"のイメージが強かったのですが、初めて生で拝見、あー、どっかで見たことあった方、やっと名前と顔が一致しました(笑)
コング桑田さんは、ミュージカルで何度か拝見し存在感と美声は知っていましたが、こんな面白い方だったとは。
"歌う明治天皇"のキャラもさることながら、後説と物販コーナーのコングさんの口上がめちゃくちゃ可笑しい(笑）。
日下正太郎(朝深大介)と久馬源八(曾我廼家八十吉)の二人の会話の場面、"大津事件"について語る重要な場面だけれど、二人のやり取りが可笑しくてツボでした。
JAZZのBGMが明治時代にピッタリ。
「関西在住のおともだちは、こんな面白い劇団がみられるのか」と、ちょっぴりうらやましく思いました♪
| 日下正太郎 | 朝深大介 |
| 日下歌子 | 美津乃あわ |
| 谷山ヨシ | 谷川未佳 |
| 河野トキ | 福井千夏 |
| 久馬源八 | 曾我廼家八十吉(新生松竹新喜劇) |
| 大倉益次郎 | 粟根まこと(劇団☆新感線) |
| 溝ノ内智明 | 八代進一(花組芝居) |
| 日比野幸健 | 森崎正弘(MousePiece-ree) |
| 吉川宗明 | 木村基秀(南河内万歳一座) |
| 岸辺光太郎 | 福田靖久(デス電所) |
| 岸辺春輔 | 橋田雄一郎 |
| 中上川棋左衛門 | 祖父江伸如 |
| 木村士女 | 小山茜(売込隊ビーム) |
| 津田三蔵 | 上田宏 |
| 明治天皇 | コング桑田 |
| 明治皇后 | 生田朗子 |
| 溝ノ内の女 | わかぎゑふ |
| 旭志堂安斎 | 千田訓子 |
| 作・演出 | わかぎゑふ |
| 舞台監督 | 山本真一郎 |
| 舞台美術 | 池田ともゆき(TANC!池田意匠事務所) |
| 照明プラン | 高山晴彦(PAC) |
| 照明オペレーター | 千原悦子(PAC) |
| 音響 | 宮崎孝幸(エッグシェルスタジオ) |
| 衣裳・小道具 | リリパットアーミーⅡ |
| 宣伝美術 | 東學(188) |
| 宣伝写真 | 伊東俊介(伊東俊介写真事務所) |
| 演出助手 | 谷山佐知子 |
| 制作 | 谷山未佳、中村祐子、祖父江伸如 |
| 制作協力 | 岡本康子(Trash') |
| 主催・企画 | 玉造小劇店 |
「演劇」カテゴリの記事
- ペテカン「スプリング、ハズ、カム THE STAGE」(2017.10.17)
- 石巻(2015.08.19)
- 城山羊の会「仲直りするために果物を」(2015.06.11)
- ブス会「女のみち２０１２」(2015.06.01)
- Hula-Hooperの、部活動 『鱈。』の（に）人魚姫～陸で泳ぎたいの、自由形（に）～(2015.05.24)
The comments to this entry are closed.
Comments
We should be careful and fussy in all the par‘nesis we give. We should be strikingly prudent in giving advice that we would not think of following ourselves. Most of all, we ought to escape giving advisor which we don't imitate when it damages those who depreciate us at our word.
Posted by: pipe clamps | June 04, 2010 02:19 AM
A humankind begins sneering his perceptiveness teeth the first often he bites on holiday more than he can chew.
Posted by: dumbbells | June 19, 2010 12:43 AM
I woke up today depressed but after finding this page my state of mind improved.
Posted by: Gadgets | July 06, 2010 02:13 AM
To be a noble lenient being is to from a kind of openness to the far-out, an ability to guardianship unsure things beyond your own pilot, that can front you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something uncommonly outstanding thither the prerequisite of the righteous passion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a wee
Posted by: Movado Men Diamond | July 12, 2010 05:17 AM
In everyone's existence, at some time, our inner foment goes out. It is then burst into enthusiasm beside an encounter with another human being. We should all be indebted quest of those people who rekindle the inner inclination
Posted by: Marry | July 13, 2010 02:09 AM
In every tom's sustenance, at some dated, our inner fire goes out. It is then bust into enthusiasm by an face with another magnanimous being. We should all be thankful for the duration of those people who rekindle the inner transport
Posted by: Jane | August 19, 2010 11:28 PM
In every tom's time, at some pass‚, our inner fire goes out. It is then bust into passion at hand an face with another human being. We should all be indebted for those people who rekindle the inner inclination
Posted by: Jack | August 24, 2010 02:14 AM
In everyone's existence, at some occasion, our inner foment goes out. It is then burst into passion at near an be faced with with another benign being. We should all be indebted for the duration of those people who rekindle the inner spirit
Posted by: Alice | August 26, 2010 09:11 PM
To be a noble charitable being is to from a make of openness to the world, an cleverness to trust undeterminable things beyond your own control, that can front you to be shattered in very outermost circumstances for which you were not to blame. That says something uncommonly outstanding relating to the fettle of the honest compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a
Posted by: Diamond | October 13, 2010 05:50 AM
More than 500 million people currently usee Facebook. RSS feeds allow you to quickly keep in touch with each other. They saw something in this program that they can use, now I don't know about you but me personally if rich people could see iit so can I.
Posted by: woozworld cheats for wooz | April 09, 2014 12:33 AM